The virtue of excellence

Saturday, July 23, 2011

IP Ethics Post

Intellectual Property is a subject of some contention among libertarians. From 1985 or so, when I first considered the topic, until 2007...I was somewhere between strongly and mildly pro-Intellectual Property. Sometime in 2008, I started my pilgrimage towards the liturgy of iterative cycles, and along the way, concluded that Intellectual Property is one of the great evils of our time. And then, one of my favorites, Robin Hanson, stepped into the discussion with this admittedly sophisticated, but still under-developed discussion of IP. (Since responded to in detail, all collected chez Hanson). Elsewhere, the topic has been covered well recently here. But that doesn't stop me from being compelled to answer. And so, I'm compelled to write a large post on Intellectual Property.

Here's how:

1. What is Intellectual Property?

Intellectual Property is first an active government intervention into the market regarding non-rivalrous ideas.

Second, IP is a raft of different, related topics. Copyright is distinct from Patents, and also from Trademarks. Indeed, we may well need separate analyses of all 3 in order to understand them well.

Patents: A government creates a central repository of claims to having invented and first used a technology, and anyone who then uses a technology may sue to either collect royalties from, or prevent the use of a technology by others.

Copyright: A government prohibits most forms of duplication of an artistic work without the express consent of the author.

Trademarks: A government takes over the business of enforcing sourcing identification. If I want to buy an opinion from Foseti...the government will punish anyone delivering counterfeit opinions while claiming to be Foseti.


2. What arguments exist for the support of Intellectual Property?

There are basically 2:
A. Moral: Intellectual Property deserves protection. It's like physical property.
B. Practical: Intellectual Property is useful for encouraging the production of ideas.

Taking them one at a time.

A. Bollocks! IP is almost nothing like physical property...and furthermore it doesn't deserve government protection.

Physical property rights rest morally 3 notions: scarcity, abundance, and value-added.
  • Scarcity -- If I take your chair, then you don't have one.
  • Abundance -- If I find a natural resource and claim ownership...the moral validity of my claim is predicated on the ability of other folks to find similar resources.
  • Value-added -- My ownership of a farm is morally based on my adding value to the resource. If I find a patch of wildflowers...ownership is fishy. If I weed them, and breed them for years...I have a much stronger ownership claim.
How do these hold in the case of IP?
  • Scarcity doesn't apply in the case of IP. If I use it, you can too.
  • Abundance doesn't apply either. Two people discovering the same thing has no abundance. (Alexander Graham Bell submitted his telephone patent HOURS before Elisha Gray)
  • Value-added? I'm uncertain of the applicability here.
The moral case for IP cannot rest on the same foundations that the case for property rests on.

What else do we have as a possible ethical reasoning? A general sense of propriety of ownership. However, I'd even like to suggest that this notion is far weaker than one might think.

What types of activities ought be owned? Jokes? Song? Clothing Designs? Math Proofs? Computer Programs? Genes? Short stories? Chemicals? machine designs? Furniture Designs? Paintings? All of which are discovery/creation processes, and in the United States, some are protected, and some are not. Can one make sense of which should be protected and which shouldn't? What makes a short story protectable, while a song is barely protected, and a Joke not at all. What makes it right that an Ikea chair non-copyrightable, while a poster is? The case is weak that one can find a difference...which leads me to suppose that the law is the difference, not the ethics.

My claim...there is no MORAL case for either patents or copyright. Trademark is more difficult. I've recently been shifting against it. Trademark is a way for government to take over the trust function in a market...and unsurprisingly, I'm not thrilled with a government taking over market functions.

The effectiveness question I'll leave for another post.

2 comments:

Leonard said...

You need to think about scarcity in a more complex way. Scarcity exists (or at least, some closely-related concept) not just for existing things, but also for possible but non-existing things.

Imagine if you could privately own shoes, and even shoe-factories, but it was illegal to own any shoe-factory which you built. Instead, any newly-built shoe factory would be owned by "the people", i.e. the state, collectively. Even putting aside issues of quality: why would anyone invest in shoe factories?

There is surely some masterwork yet to be created. That it will be created in fact, may or may not happen. If it does, it may happen only because there is incentive for its possible author to create it.

It is very easy for bloggers (and blog commenters) to forget this, since after all we give it away. Nonetheless, I am still hoping for the end of Song and Fire and Ice before GRR Martin dies. And I consider copyright a key tool in giving him the incentive to do that.

On consequentialist grounds, there is a good case to be made for IP in any sufficiently complex information. Consider A Dance with Dragons -- it is some 100000 words, i.e. roughly 500000 characters. The chance of anyone else randomly generating it (or anything else even moderate close) is infinitesimal. Thus, allowing GRRM to fence off that tiny zone of informational space costs me almost nothing, in terms of reducing the commons.

Aretae said...

Leonard,

There's 2 approaches to the IP question.
1. Consequentialist (which you're arguing)
2. Ethical (which I was dismissing, before addressing the consequentialist argument).

I think that there is some chance that the consequentialist position has some teeth to it. However, the ethical argument, very simply, does not.

Also, it's FAR from obvious that the current system has anything close to more benefits than costs. I think, indeed, that the evidence ways moderately heavily the other direction.

The core question for the consequentialist is: Does the kind of lack of musical copyright that existed in Bach's day make for better or worse music than the current partial copyright than we have?

Does the lack of copyright in Homer's day make for better or worse stories than the copyrighted Song of Fire and Ice stuff?

Does Disney-style copyright protection on movies cost you magnificent followups?

Have you read HP:MOR? No way in Hell Disney allows something like that.

Does the IMMENSE value of mixing ideas without worrying about where they came from give MORE or LESS innovation/quality than protection of ideas.

If you think you know the answer to that, you're wrong.


Main point: I didn't address the consequentialist argument yet. I ran out of space in my post.